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| holy_qurbono:the_priesthood_of_the_people [2024/02/18 18:08] – created smcc | holy_qurbono:the_priesthood_of_the_people [2025/01/04 08:07] (current) – smcc |
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| ====== The Holy Qurbono ====== | ====== The Holy Qurbono ====== |
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| ===== The Priesthood of the People ===== | ===== THE PRIESTHOOD OF THE PEOPLE ===== |
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| | Both the **Syro-Malabar Rite** and the **Syro-Malankara Rite** now make use of the **vernacular** in their liturgies. This enables the faithful to actively and fully participate in the **offering of the Holy Sacrifice**, embodying the ideal of **Pope Pius X** for the "full participation of the laity in the liturgy of the Church." This principle was further affirmed in the **Decree on the Liturgy** of the **Second Vatican Council**. |
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| | However, for this participation to be truly meaningful, it is essential for the faithful to understand the **full significance** of their role and the **traditions** of the rite to which they belong. Above all, they must recognize that the congregation assembling in church is a genuine **assembly of the 'people of God'**, where each individual, through **baptism**, is endowed with a share in the **priesthood of Christ**. |
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| | Together, they constitute a **holy priesthood**, as described by **St. Peter**: they are called to "offer a spiritual sacrifice, which God accepts through Jesus Christ" (**1 Peter 2:5**). The **priest**, ministers, and the people collectively form the **Body of Christ**, with each member performing their unique role in the offering of the **Sacrifice**. In this sacred act, **Jesus Christ** himself is present, offering himself **in them** and **through them** as the **Head of the Body**. |
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| Both these rites now incorporate the vernacular language in the liturgy, enabling the faithful to fully engage in the offering of the Holy Sacrifice, thus realising Pope Pius X's vision of the 'full participation of the laity in the liturgy of the Church'. This principle is articulated in the decree on the Liturgy of the Second Vatican Council. However, for effective participation, it is crucial that they comprehend the full significance of their actions and the traditions of their respective rites. | |
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| Above all, it's essential that they recognise the congregation as a genuine assembly of the 'people of God', each member sharing in the priesthood of Christ through baptism. Together, they constitute a holy priesthood, as articulated by St. Peter, summoned to 'offer a spiritual sacrifice, which God accepts through Jesus Christ' (1 Peter 2:5). Priests, ministers, and the congregation collectively form the Body of Christ, each fulfilling their distinct role in the offering of the Sacrifice, wherein Jesus Christ himself is present, offering himself through them as the head of the Body. | |